Manitoba’s “Golden Boy”: The unintentional symbol for what’s wrong with Canada.
First, before going on from that incendiary statement, I should begin with the obligatory statements to prevent too much hate mail: I’ve spent several summers in Manitoba and have visited the province many times throughout my childhood and I really do like most of the Manitobans I have encountered.
So, now that that’s out of the way, it is truly remarkable how Manitoba’s “Golden Boy” — their beloved statue and unofficial symbol of the province — can have so much symbolism for Canada which exists at multiple levels without having been intentionally designed. Regardless, much of this symbolism is, shall we say, not something to be admired or celebrated as many are wont to do and, as such, is worth a critical look at. The unintentional and profoundly unflattering symbolism of “Golden Boy” exists at three different levels.
Symbolic item #1: “Golden Boy” isn’t gold at all.
Yes, that’s right, “Golden Boy” is only gilded gold made using much the same technique ancient counterfeiters used to pass bronze or lead or non-gold coins off as gold ones.
When you think about it, it’s a fitting symbolic equivalent to the country which considers itself so superior to the United States; which claims itself to be ‘golden’ and as pristine as the untouched snow when, in actuality, we generally actively support the U.S. in their emperial adventures…. so long as we get to preserve our illusions of golden purity.
In Iraq, the Chretien Liberals helped out by sending a fleet into the Persian Gulf to assist the overtaxed American fleets with patrols. But the list goes on. Afghanistan. The U.S.’s illegal war in Kosovo. Haiti (historically and currently). Yep, we’re just about as ‘golden’ as “Golden Boy”.
Symbolic item #2: “Golden Boy” represents Mercury — the Roman god of trade, profit and commerce.
Yes, “Golden Boy” is in the end merely a statue designed to glorify and pay tribute to our society’s new gods: trade, profit, commerce and — since the root word of ‘Mercury’ is related to the root word of ‘merchandise’ — consumerism.
But, while we glorify trade, profit and commerce, there were even segments of ancient Roman society who were not so easily fooled. In the ruins of ancient Pompeii, on the other hand, we see murals such as the one depicted left, which show the god Mercury depicted with an unusually large phallus which, contrary to in our culture, had a profoundly undesirable quality. Under this particular mural there was profanity written which was directed towards the god of trade and commerce. I won’t relay what the profanity said, but it doesn’t take much to imagine what the jist of it is.
Also of note is that this particular depiction of Mercury, by employing the large phallus, might have also been a reference to prostitution as paintings of phalluses often pointed (literally) the way towards the prostitution sectors of the city for tourists. Interestingly, since Poet Langston Hughes famously called America a prostitute in his poem Columbia (“Columbia, my dear girl, / You really haven’t been a virgin for so long / It’s ludicrous to keep up the pretext”), it does not take a huge leap of reason to see that so too can Canada be considered to have prostituted herself towards the ends of capitalism, trade, profit and commerce.
Symbolic item #3: “Golden Boy” is rotting from the inside
For those of you who were in Manitoba around 2002, you’ll remember that “Golden Boy” had to be taken down because he was literally rotting from the inside out. What is more, if you followed the much-reported (at least in the province of Manitoba) story of his ‘repair’, an interesting fact was revealed after he was returned to his perch atop the legislature building: the ‘repair’ is only going to last for about 20 years before he’s completely rotted out again.
This is especially prophetic when one considers that, as economic analysts have recently noted, since the American economy — the engine which fuels North American capitalism — is anemic, but the stock markets are on the rise artificially through increased money flow, we are perhaps heading towards a 1929, Great Depression-style collapse sooner rather than later. Add to that the fact that credit card debts are increasing at alarming rates and we can see that our deficit-financed consumerist lifestyle truly is rotting from the inside out.
But here’s where the ironic symbolism of “Golden Boy’s” rot jumps to another level: It was discovered in 2002, when “Golden Boy” was taken down, that much of the rotting experienced by the statue was caused by the electrical wiring leading to his torch. Since the torch represents the torch/flame of knowledge and the quest for learning, this discovery reminded me of Voltaire’s Bastards by John Ralston Saul. In this work, Saul argues that the kind of knowledge which has come to be rewarded in modern Western capitalist civilization is an exploitative, power-seeking and ultimately corrupting knowledge.
Saul writes “Knowledge became the currency of power… The most common characteristics of our elites are cynicism, rhetoric and the worship of both ambition and power.”
In short, the only kind of ‘knowledge’ “Golden Boy” — the god of trade, profit and commerce — is capable of giving, is a corruptive knowledge which, ultimately, is mercinary since it is not coupled with other human virtues such as Rousseauian pity or Socratic civic duty.
Propaganda in Action: More anti-Chavez attacks dressed up as “news”
Published 14 December, 2007 Bolivarian Revolution , capitalism , Chavez , consumerism , current events , Hugo Chavez , International Politics , mainstream media , Media , news , News, Commentary & Op/Ed , politics , Propaganda , Socialism 9 CommentsFrom Reuters:
This article makes several uncritical assertions which deserve some attention.
First,
“A video of a Gucci- and Louis Vuitton-clad politician attacking capitalism… has become an instant YouTube hit…. [having] been viewed more than 15,000 times on Thursday.”
This reads as if it was written by somebody like my co-worker who is not familiar with Youtube and thus calls it “The Youtube”. Anybody conversant in the social video site would know receiving 15,000 hits nowhere near qualifies a video as being ‘a hit’. Just to demonstrate this fact, I’ve highlighted the most popular videos on Youtube today in green:
So the this putative Youtube “hit” has received less than 4% of the hits of a Brittany spears music video and a video of a guy holding his camera sideways. Hmm…… Do I smell a Hollywood deal in the making? If you accept that 15,000 views does not an internet sensation make, then one must ask oneself: irrespective of all other charges in this piece, what is the newsworthiness of this story in the first place?
Second,
The article asserts that there is something hypocritical or unsavoury about a politician who’s well dressed yet attacks capitalism and advocates for the poor. Besides being an ad hominem attack (which we seem to be seeing a lot more of these days when it comes to socialists), this seems to suggest that Minister Pedro Carreno is somehow less hypocritical or less unsavoury than a politician who’s well dressed and working to ensure that he gets to keep all the capital he’s accumulated while the poor can do without government assistance and just pick themselves up by their bootstraps.
In fact, we don’t even need to go as far as the Venezuela opposition to find examples of this former type of politician, we in the West, and especially our American neighbours, have plenty of home-grown examples. While I despise comparing John Edwards to the genuinely progressive Bolivarian Revolution, a fair example could be made that Edwards has likewise been criticized for his luxurious living while using working-class rhetoric while others such as Mitt Romney who’s net worth tops $200 million (USD) and former presidential candidate Steve Forbes who’s net worth is $500 million (USD) both can advocate tax cuts or even a flat tax while not being subjected to similar charges of unsavouryness or hypocrisy.
Now, to be fair, while I support the Bolivarian Revolution, it should be pointed out that this is does not exactly live up to the Paris Commune ideal that Marx praised wherein the maximum salary available to a Commune official was 6000 Francs per year (although, in honesty, I haven’t the slightest clue what that would work out to in today’s currency after inflation). But the point still stands that the argument made by Reuters is untenable.
Third,
The article asserts that “despite the best efforts of left-wing President Hugo Chavez to instill austere socialist values in its people, the oil-rich South American nation remains attached to consumerism.”
This is misleading on a few fronts. First off, the socialist project is largely dealing with the horrible fact that workers don’t have enough money to feed themselves yet work in society only to have the surplus of their labour disproportionately usurped by a class of non-labourers. Thus, socialism is not the same thing as anti-consumerism which is concerned primarily about people who buy too many things and are controlled by their desires for conspicuous and fashionable consumption.
Second of all, this quotation attempts to suggest that the left-wing drive in Venezuela is being directed by Chavez in a top-down fashion. While Chavez’s Bolivarian Revolution is not nearly grassroots enough for my liking, it is nevertheless a complete distortion of the situation to say that it is Chavez who is making, or attempting to make a receptive public embrace socialist values. Clearly, if the socialist drive was coming from Chavez and not the populace, then when Chavez was removed from power in the 2002 coup, the public would have either rejoiced or proven apathetic instead of the amazing popular uprising we actually witnessed to restore Chavez.